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  1. Ibrah Im 'Atwa 'Awac: I, Cai Io 1384/1965, XVII, 96; al-Khazin, Lubl Zb al-ta'wll, Cai Io 1381, III, 261, V, 13; al-Baghaw I, Ma'iilim al-tanzll (on margin of Lubilb a/· ta'wf/), ibid.; al-Shahrastan I, al-Milal wa-l-nihal, ed. The forms of talbiya which constitute this series correspond to those which occur in the report of Muhammad b. The close relation between the text of Muqatil and that of Ibn Habib is evident. The well known Jahili talbiya associating a partner with GOd13 is recorded in Muqatil's account as the talbiya of Quraysh, who were worshippers of Isiif.14 This very talbiya is however recorded as the ritual invocation of the Hums, a group of tribes including Quraysh, Khuza' a, Kinana and 'Amlr b. IS In another form of the talbiya of the Hums they invoke God, addressing Him as the Lord of Sirius (rabbu I-shi'ra) and ask His aid against the offenders. Lat and al~Uzza and as the Lord of the sanctuary of the Ka'ba (rabbu l-ka 'bati l-hariim).

  2. The only girl in my group of black girlfriends who had a boyfriend was dating a white boy who was white enough to have a family that hated black people. We would sit squished in a row behind them with all of our smirks perfectly even as they drove us home.